Give Us This Day Our Daily Bread

The vast majority of the people in the world do not live as we do. If "we could shrink the earth’s population to a village of only 100 people, it would look something like this:"

There would be
57 Asians
21 Europeans
14 North and South Americans
8 Africans
30 white
70 nonwhite
6 people would possess 59% of the world's wealth, and all 6 would be from the United States
80 would live in substandard housing
70 would be unable to read
50 would suffer malnutrition
1 would have a college education
1 would own a computer
A vast majority of the world barely survives while we thrive. Right now, 1.2 billion people in the world currently live on about $1 a day. What does it mean to pray "Give us this day our daily bread" when we possess so much already? We must consider more seriously our solidarity with the poor and hungry around the world.

Source: Theocentric

the forgiveness project

Amazing stories of forgiveness at the forgiveness project.

what's your theological worldview?

You scored as Emergent/Postmodern. You are Emergent/Postmodern in your theology. You feel alienated from older forms of church, you don't think they connect to modern culture very well. No one knows the whole truth about God, and we have much to learn from each other, and so learning takes place in dialogue. Evangelism should take place in relationships rather than through crusades and altar-calls. People are interested in spirituality and want to ask questions, so the church should help them to do this. Emergent/Postmodern 75% Classical Liberal 64% Modern Liberal 61% Evangelical Holiness/Wesleyan 61% Charismatic/Pentecostal 50% Neo orthodox 43% Roman Catholic 39% Reformed Evangelical 32% Fundamentalist 14% What's your theological worldview? created with QuizFarm.com

rising ceremony

Today, I went to the rising ceremony at my son's school. It is a really neat tradition where the kids rising to the next level are taken through an arch by the children at that level. This year a poem read by a middle school teacher really got to me (and I always forget to bring tissue):

And a woman who held a babe against her bosom said, "Speak to us of Children."

And he said:

Your children are not your children.

They are the sons and daughters of Life's longing for itself.

They come through you but not from you,

And though they are with you, yet they belong not to you.

You may give them your love but not your thoughts.

For they have their own thoughts.

You may house their bodies but not their souls,

For their souls dwell in the house of tomorrow, which you cannot visit, not even in your dreams.

You may strive to be like them, but seek not to make them like you.

For life goes not backward nor tarries with yesterday.

You are the bows from which your children as living arrows are sent forth.

The archer sees the mark upon the path of the infinite, and He bends you with His might that His arrows may go swift and far.

Let your bending in the archer's hand be for gladness;

For even as he loves the arrow that flies, so He loves also the bow that is stable.

-- Kahlil Gibran

work

We are currently preparing a message from the Transformation Journal on Jesus and Work. This has struck home for me this week on two fronts:

1) I read a blog entry - volunteer webmasters should quit. Well this is what I do, so I was curious and there are definitely some valid points. I feel blessed that I am able to do as much volunteering as I do and I enjoy the "work", but maybe because I came from the corporate world, it is sometimes difficult to feel like I'm doing legitimate work - I really don't like getting asked what I do for a living. I also feel like I walk a fine line with the level of empowerment I'm given or perceive that I have to make decisions. I have decided to start tracking my hours and invoicing the church, so we all have an idea of what I'm contributing.

2) I just started reading Father Joe based on comments I read at Theocentric. Up to page 53 and so far so good. Here's a quote related to work:

But work in the Benedictine tradition, enjoyable or not, exalted or humble, is in no conflict with the spiritual. Indeed, it too is prayer, a principle best expressed in the classic Benedictine dictum Laborare est orare - "To work is to pray." There is no separation between work in the sense of secular, non-spiritual toil and the spiritual in the sense of uplifting relief from its tedium. Benedictines were the first people in history to claim that work is sacred.

Source: Father Joe by Tony Hendra, p. 45.